Humanistic Approaches to Positive Growth and Self-Acceptance

Karen Horney

Adapted by:  Written by: The Editors of Encyclopedia Britannicakaren

Karen Horney, née Karen Danielsen (born September 16, 1885, Blankenese, near Hamburg, Germany—died December 4, 1952, New York, New York, U.S.) German-born American psychoanalyst who, departing from some of the basic principles of Sigmund Freud, suggested an environmental and social basis for the personality and its disorders.

Karen Danielsen studied medicine at the universities of Freiburg, Göttingen, andBerlin, taking her M.D. degree from the last in 1911. (In 1909 she married Oscar Horney, a lawyer, from whom she was separated in 1926 and divorced in 1937.) After a period of medical practice she became interested in psychoanalysis, and from 1913 to 1915 she studied and entered analysis with Karl Abraham, a close associate and disciple of Sigmund Freud. From 1915 to 1920 she engaged in clinical and outpatient psychiatric work in connection with Berlin hospitals, and in 1920 she joined the teaching staff of the newly founded Berlin Psychoanalytic Institute.

Although she adhered in the main to the outlines of Freudian theory, Horney early began to disagree with Freud’s view of female psychology, which he treated as an offshoot of male psychology. Unaffected by the worshipful awe that held many early Freudians to received dogma, she forthrightly rejected such notions as penis envy and other manifestations of male bias in psychoanalytic theory. She argued instead that the source of much female psychiatric disturbance is located in the very male-dominated culture that had produced Freudian theory. She introduced the concept of womb envy, suggesting that male envy of pregnancy, nursing, and motherhood—of women’s primary role in creating and sustaining life—led men to claim their superiority in other fields.

In 1932 Horney went to the United States to become associate director of the Institute for Psychoanalysis in Chicago. She moved to New York City in 1934 to return to private practice and teach at the New School for Social Research. There she produced her major theoretical works, The Neurotic Personality of Our Time (1937) and New Ways in Psychoanalysis (1939), in which she argued that environmental and social conditions, rather than the instinctual or biological drives described by Freud, determine much of individual personality and are the chief causes of neuroses and personality disorders. In particular, Horney objected to Freud’s concepts of the libido, the death instinct, and the Oedipus complex, which she thought could be more adequately explained by cultural and social conditions. She believed that a primary condition responsible for the later development of neurosis was the infant’s experience of basic anxiety, in which the child felt “isolated and helpless in a potentially hostile world.” The various strategies the child adopts to cope with this anxiety can eventually become persistent and irrational needs that cause both neurosis and personality disorder.

Many of Horney’s ideas, rooted as they were in her wide clinical experience, were translated into a new approach to psychoanalytic therapy. She sought to help patients identify the specific cause of present anxieties, thinking that it was just as important to the goals of psychoanalysis to deal with real-life, present-day problems as it was to reconstruct childhood emotional states and fantasies. In many cases, she suggested that the patient could even learn to psychoanalyze himself.

Her refusal to adhere to strict Freudian theory caused Horney’s expulsion from the New York Psychoanalytic Institute in 1941, which left her free to organize a new group, the Association for the Advancement of Psychoanalysis, and its affiliated teaching centre, the American Institute for Psychoanalysis. Horney founded the association’s American Journal of Psychoanalysis and served as its editor until her death in 1952. She also continued to write, further expounding her views that neuroses were caused by disturbances in interpersonal relationships in Our Inner Conflicts (1945) and Neurosis and Human Growth (1950). The Karen Horney Foundation was established in New York the year of her death and gave rise in 1955 to the Karen Horney Clinic. Horney’s analysis of the causes and the dynamics of neurosis and her revision of Freud’s theory of personality have remained influential. Her ideas on female psychosexual development were given particular attention after Feminine Psychology, a collection of her early papers on the subject, was published in 1967.

Written by: The Editors of Encyclopedia Britannica, http://www.britannica.com/biography/Karen-Horney

18 thoughts on “Karen Horney

  1. Karen Horney was one of the first females to contradict Freud’s theory about female psychology. Furthermore, she believed that environmental and social conditions shaped people’s personalities and was the cause of neuroses and personality disorders.


  2. Horney, disagreed with Freud’s view of female psychology, introduced the concept of womb envy, rejected notions of penis envy. She also argued the source of female psychiatric disturbance is located in the very male dominated culture.


  3. i don’t agree with how she suggested that personality develops in the context of social relationships and depends on the relationship between parents and child and how well the child’s needs are met, however, i admire how she stuck up for her ideas and what she thinks is right


  4. Karen Horney wasn’t afraid to disagree with a male who was talking upon females. She studied medicine and then became interested in psychoanalytic.


  5. Read and understood. Horney would be an incredible voice now just as she was then. I bet her support would be even greater in the current world.


  6. I admire Karen Horney’s courage to stand up against what she believes is right and disagree with other theorists as a woman.


  7. Karen Horney developed a theory of neurosis she believed that neurosis resulted from basic anxiety caused by interpersonal relationships. I like how she states that we are able to do self therapy on ourselves to improve our well being!


  8. She was not afraid obviously to disagree with other people. she believed in her own stuff and was not afraid to put it out there.


  9. I like her theory and also I appreciate her courage, back in the day was such as a strong opinion, she disagree with Freud on his theory, and she introduced the theory of womans Superiority. “She introduced the concept of womb envy, suggesting that male envy of pregnancy, nursing, and motherhood”. I agree with her concepts.


  10. Karen was maybe one of the firs woman to disagree with men and not be afraid of exposing public. still this days 60 years laters you hear here and there the argue woman envy penis and men envy wound.

    Liked by 1 person

  11. the theory of karen Horney suggested that the patient could learn to psychoanalyses themselves and she disagrees with Freud who though that women just have penis envy , but she though men too have the womb envy.


  12. I like her theory, I think it generally applies in most cases. She basically says that men envy the experience of creating a life and motherhood so they claim superiority and everything. As a child they become jealous of the attention the opposite parent receives maybe because they’re are trying to understand their place and role. They feel alone in a world they don’t understand as an infant.


  13. Ms.Horney rejected such notions as penis envy and other manifestations of male bias in psychoanalytic theory. Horney argued instead that the source of much female psychiatric disturbance is located in the very male-dominated culture that had produced Freudian theory. i feel she was a great voice for females back in that day and agree with majority of it.

    Liked by 1 person

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